2011/7/10 David Millstone <David.Millstone(a)valley.net> wrote:
I'm stepping ever so cautiously onto a soapbox. Though I'll strive to
maintain a
civil tone, my biases will certainly become clear in what follows...
Thank you David for taking this cautious but bold step onto the squares vs
contras soapbox. And thank you for your civil tone. I think you have
clarified the issue by asking whether the caller should consider the
proclivities of the dancers in programming. This is straying dangerously
close to the heart of the matter which is:
What is the purpose of the dance event and what role does the caller play in
manifesting that purpose?
We never discuss that question here.
In an effort to add some light (and, hopefully, not too much heat) to this
subject I can offer some statistics that may reflect upon the consternation
many callers have expressed about contra dancers who are averse to squares.
This information comes from a recent survey I did on the dance habits of
South San Francisco Bay area dancers. A report on the survey can be found
at:
http://santacruzdance.org/drupal/node/114
At our area dances 68% of those in the hall are contra dance
enthusiasts. (Defined
as someone who attends contra dance events six or more times a year.) A
subset of those folks (42% of the hall) are contra-only enthusiasts who
dance contras 6+ times yearly but either dance at no other dance events or
only “dabble” in other dance forms, (less than six time a year).
In fact there is a sizeable group at our dances (43% of the hall) who report
dancing contras exclusively and do not even “dabble” in any other dance
form.
In short: About half of those in the hall at our contra dances either attend
contra dances exclusively or only rarely dabble in any other dance form! We
can choose to lament this fact as evidence of a “limited” or “narrow-minded”
attitude. Or we can be grateful that we are able to offer an open community
social event with live music and dance to folks who have, apparently, either
not ventured into other dance forms or have “settled in” on contras as their
chosen dance form. How we “frame” the situation is, perhaps, a defining
factor in “the contras vs. squares divide.”
Less than 6% of the hall report dancing squares. Half of those (less than
3% of the hall) are square dance enthusiasts who dance squares six or more
times a year. Squares were the fifth most often mentioned dance form by
that half of the hall who dance at other venues, behind free-form expressive
dance, English Country, Waltz, and Salsa, (7% attend salsa, 7% attend waltz
events, 9% attend English Country dances, and 21% do some form of “free
expressive” dance: which requires no training and follows no structured
tradition).
Avoiding the soapbox I will go out on a limb and propose that one core
purpose we can, perhaps, agree upon is “to fill the hall with happy
dancers.” This is a consequence of another core purpose which is “to
support live musicians.” These goals do not, necessarily, exclude goals
such as:
- to preserve an historic dance form
- to promote other dance forms
- to provide a venue for callers to call square dances
But I would venture to point out that, unlike the two “core purposes” I have
listed above, these latter three purposes are not necessary for the dance
event to be successful. The first two core purposes are,…unless, of course,
you are content to rent a smaller hall and not pay the band.
I try to be a pragmatist and, as a caller, I think it is pragmatic to be
honest and clear in our communication. I think strategically but I don’t
use “ploys,” tricks, or “gambits” to get dancers to comply with my own
wishes. I find such devices to be deceptive, alienating, and disempowering.
I need the trust and support of all the dancers to be successful and
consequently I tell the dancers what I am doing and allow them to choose. To
do otherwise is to set up an adversarial relationship with the
dancers. Callers
who “trick” the dancers into joining a dance they would not otherwise join
lose the trust of at lease some of the dancers and these callers always
suffer for that.
The term “contra dance” as an event name seems pretty clear. It implies
that contras are the primary and dominant dance form to be done at the
event. I think the caller has limited currency of trust and support to
convince the dancers to try something else at a contra dance. As the
statistics above indicate, most of those in the hall at contra dances in
this area did not show up to dance squares. The caller can call one square
during the evening but they should expect some dancers to sit out. If they
attempt to call more than one square in an evening it is likely that some
dancers will vote with their feet and shy away from future events where that
caller is booked.
Again, this could be considered a sign of “narrow-mindedness” or simply a
sign of the times. Many of us who call are, personally, enthusiasts of
multiple dance forms. We are excited about learning new dances and new
moves. But there is a big segment of the hall at contra dances that do not
seem to enjoy such adventures. Not all of us have the perseverance, the
inclination, or the time to be enthusiasts of multiple dance forms. To say
that these folks “should” be more adventurous is another case of “blaming
the dancers” for our own poor programming decisions.
What is the purpose of the dance event? That is the question. Folks who
attend contras are a diverse group with a wide range of dance habits, skill
levels, and inclinations. A third of those in the hall are
*not*enthusiasts of any dance form.
Perhaps callers should consider applauding this fact and consider it their
job to bring the hall together in a joyful celebration of live music and
human connection, without insisting that all present “should” be happy to
“discover the delight to be found in other dance styles.”
Contras have a remarkable ability to sweep in first-timers and integrate a
diverse crowd of dancers. This is the quality that makes contra dances so
exciting. At a contra dance you can meet, and dance with, a wide range of
people and share with them your love of music and dance, regardless of their
dance experience. It also provides a venue for recruiting new dancers to
other dance forms. These are attractions for enthusiasts of all dance
forms, and the statistics show that multiple dance form enthusiasts attend
contras as well (more than half of the hall). The marvelous mix of people
at contra dances is one of their most attractive features.
Now, I understand that for many of you the purpose of the dance may be quite
different. This is well and good. I am a strong advocate of social change.
I am simply suggesting that if that is the case then your task is not merely
facilitation but also involves considerable persuasion. That is a more
daunting proposition and I would caution you that the results of your
success in gaining acceptance of squares at contra dances may necessarily
result in a change of the makeup of the crowd in the hall. This is an
inherent part of your goal. Most of that 43% who dance contras exclusively
are likely to find another activity to be involved in. Some of the multiple
dance enthusiasts attracted to contras for the stimulating mix of new social
contacts might also move on. They may go back to their most favored dance
form. These are the kind of trade-offs we get with persuasion efforts. Only
a segment of the population is persuadable.
Now calling contras also involves persuasion. A core task of the caller is
to persuade people to do exactly what he or she tells them to do. This is a
key component of contras because if just about everyone does not do
precisely what the caller tells them to do…the dance will not work.
I have studied persuasion for many years. Over the years I have learned
that there is only one technique that is *always* successful at getting
people to do precisely what you tell them to do. This is a technique that I
have used successfully in many tasks at many venues, and for many years. In
an effort to help my square dance caller compatriots here I am going to
reveal it now. It involves two simple steps:
1. Figure out what is the thing that everyone in the room wants to do.
2. Tell them to do that thing.
This is the key, both to persuasion and to excellent contra dance calling.
-Greg McKenzie
********************
2011/7/10 David Millstone <David.Millstone(a)valley.net>
I'm stepping ever so cautiously onto a soapbox.
Though I'll strive to
maintain a
civil tone, my biases will certainly become clear in what follows...
Mac's original question was "I would be interesting to hear how other
callers
incorporate other formations in their programs and how they and the dancer
feel
about it..."
Most of the responses, mine included, spoke to what we as callers do in our
programs and why. Embedded in our answers is the reality of being hired
professionals at the mercy of the dance organizers and subject to local
customs.
For example, Joy wrote: "My region is not very square-friendly, at least
not at
a contra dance. ... So given the local atmosphere, I stick to mostly
improper
and Becket contra dances."
The Big Question hidden behind all of our responses so far is, "To what
extent
should callers select a program based on the wishes of the dancers?"
Granted,
unless one meets those expectations at least in part, one will have a hard
time
getting hired again. I'm well aware of that reality.
Remember the words of Polonius in Hamlet? "To thine own self be true." What
does
that mean for us as callers?
Phrased differently, is the caller's role to follow the dancers or is it to
provide leadership? This might take the form of presenting a program that
is
slightly different from the norm. It might mean taking a little more time
to
bring out style points, or to discuss safety on the dance floor, or to
illustrate through example a particularly interesting / challenging
transition,
or even in the middle of a walkthrough to remind dancers of some basics
that may
never have been learned or that need refreshing-- "A ladies chain across
takes
eight counts, four for the two women to cross the set and four for the
courtesy
turn. The same timing applies to right and left, four to cross and four to
turn." It might mean calling more often than is the norm; several times
I've
been quietly thanked by dancers who note that most callers only call a few
times
and how stressful this has been for them trying to learn a dance.
I highly recommend Bruce Hamilton's little booklet, "Notes on Teaching
Country
Dance," published by CDSS. Although Bruce's background is Scottish and
English
country dance, much of what he says also applies in the realm of contras
and
squares. In his section on "Leadership and Social Aspects," Bruce writes:
---quoted material follows:
It is crucial to understand this: people accede to your authority because
that's
the shortest way for them to get to dance. Generally speaking, they do what
you
say, not out of respect for your experience, because they think you know
more
than they do, because you have a big voice, because it's a habit they
picked up
in school, or anything like that. They do what you say out of enlightened
self-interest.
---end quoted material
He goes on to say that because the caller has been given this authority, it
is
important to exercise it.
The most common example today in "our" dance community is the contras vs.
squares divide. It's important to remember that we are part of a long and
braided chain, that these two country dance forms have been in and out of
favor
at different points of time. The longways dances of the late 1700s and into
the
1800s were pushed aside by the quadrilles, and then both forms were
abandoned on
ballroom floors and replaced by couple dances such as the polka and waltz.
Contras were, for much of the last century, appreciated in only a handful
of
communities while squares were enjoyed by (literally) millions of dancers.
We
get excited because 700 people are dancing contras in the main hall at
NEFFA?
Modern western square dance callers remember occasions when they called to
700
squares. Callers such as Ralph Sweet who tried to interest their square
dancers
in contras found a closed audience: "Contras? Boring! You do the same thing
over
and over again. What's the fun of that?" And today, in this mostly
contra-centric universe, the wheel turns again as we see the rise of
communities
of young dancers who are enthusiastic about southern Appalachian old-time
music
and squares and want nothing to do with contras.
People like what they know. If callers only give dancers what they already
know,
how will they discover the delight to be found in other dance styles? Does
this
mean that an event advertised as a contra dance, one should only present a
program of polkas and tango? Scarcely. But keep in mind that an evening
billed
as a "contra dance" is a new phenomenon; the first such events date back
only
about 35 years, to the Boston area in the mid-1970s.
My home dance bills itself as a contra dance, but I think of it as a
country
dance, and that term in my mind encompasses more than long lines. Even
within
the strict contra designation, there are proper and improper dances, duple
and
triple minors, and I believe that each has a valid place in a program. I
remember a dancer who started at our local dances and then, after several
years,
went cautiously out into the broader world, to one of the more distant hot
(or
cool) venues. She reported that she had had a great time and then added,
"There
one thing I don't understand. All they did, the whole evening, was hands
four
improper or Becket dances. The whole night!"
David Millstone
Lebanon, NH
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