Last night I had a five-minutes chat with some beginners at the break.
This was at the second occurrence of a newly-started series of monthly
community dances. The crowd was half-and-half experienced and new
dancers. It was mostly squares, a few circle mixers, one reel, one
contra. My wife and I and a couple of friends went as dancers to have
fun and support the venture.
After a little chit chat with a group of three couples, one of the
questions I was asked was something that is generally on the minds of
everyone trying something new: What happens if we get messed up? How
do we recover? My response was three-fold. 1) Smile. 2) If you get
behind, skip something and resynchronize. 3) Every [square] dance has
at least one place where you go back home and swing your partner, so
there is a natural point to reset.
It seems to me that the last point is something that might be worth
mentioning in any discussion of the general flow of the dance. One
feature of an easy contra dances is having one or two very clear reset
points with relatively loose timing. I think that's one of the, perhaps
subconscious, reasons that dances tat start with a neighbor balance and
swing or a neighbor do-si-do work especially well.
David Harding
While considering the replacement for gypsy I’ve recently danced to callers using gyre, eyes-swing, and orbit. Without discussing the merits/flaws to one of these or other terms I wonder how important it is for there to eventually be an agreed-upon term?
My view is that it would be good for there to be eventually one term only. A very important challenge to keeping Contra Dance series healthy is attracting and retaining new dancers. New dancers often get overwhelmed by all the terminology and if they show up at the next dance and some of the words are different it contributes to confusion - and confusion may contribute to their not returning. (I’m not talking about role-names here).
John
More about Pride of Pingle.
> Begin forwarded message:
>
> From: Martha Wild <mawild(a)sbcglobal.net>
> Date: January 22, 2016 at 9:23:51 PM PST
> To: "Winston, Alan P." <winston(a)slac.stanford.edu>
> Subject: Re: [Callers] 9-person dance?
>
> You may find the following article by Ed Butenhof containing a letter from Ken Alexander (p.7) in this short publication interesting, as it has more info about P of P. The dance also had the new Pingle do a basket swing with couple four during the swing part at the end! Folk process in motion, as is pointed out. The article is from 1982, Ken says he wrote the dance “some years ago” so my guess would be sometime in the 1970s.
>
> http://www.lloydshaw.org/Resources/adc/198205i.pdf <http://www.lloydshaw.org/Resources/adc/198205i.pdf>
>
>
>> On Jan 22, 2016, at 7:51 PM, Winston, Alan P. <winston(a)slac.stanford.edu <mailto:winston@slac.stanford.edu>> wrote:
>>
>> I had it in my head that it was written by Roger Whynot but googled and found an attribution to Ken Alexander.
>>
>> I read someplace that it was written as "Pride of the Dingle". I see that a dance of that name is listed as being in the Fried de Metz Herman collection (by multiple authors) "Potter's Porch", which I don't have here at work to verify.
>>
>> Don't know if that helps in any way.
>>
>> -- Alan
>>
>> On 1/22/2016 6:59 PM, Martha Wild via Callers wrote:
>>> There’s a really neat oddball one by Erik Hoffman called “The Millennium Bug”. Not sure what book of his it is in, though.
>>>
>>> There’s another traditional one called “Pride of the Pingle” for four couples +1. Line up as for a reel of four couples, doesn’t really matter if it is proper or not. The lone person stands at the top center of the set above the first couple and faces down.
>>>
>>> Pride of the Pingle 9 people, 4 couple (proper) set and one extra Traditional
>>>
>>> A1) All up a double and back without taking hands, while the “Pingle” goes down a double and back between them, 2X
>>> A2) All allemande right partners half way, turn around and allemande left partners half way back. While this happens, the “Pingle” joins in the first couple’s allemande with their right hand to form a little right hand star of three. This moves the “Pingle” down one place, and they can then stick out their left hand and join the left allemande of couple 2 as a little group of 3.
>>> This is then repeated, with all continuing to allemande right partners half way, allemande left partners half way back, as the “Pingle” joins in right with couple 3, and then left with couple 4 to reach the bottom. A lot to say but easier to do.
>>> B1) The “Pingle” then joins on to one or other of the long lines (in the old strictly proper form they would join their gender role line, but nowadays and in family dances it’s just join a line). The lines of four and five then go forward and back twice, pushing the longer line up the set to push out a new unmatched “Pingle” at the top.
>>> B2) All then swing the person across from them that they are matched with, except the new “Pingle”.
>>>
>>> I heard it called “Pride of the Pingle” but somewhere I also saw it as “Pride of the Dingle” so I’m not perfectly sure which name it is.
>>>
>>> Martha
>>>
>>>> On Jan 22, 2016, at 5:26 PM, Andy Shore via Callers <callers(a)lists.sharedweight.net <mailto:callers@lists.sharedweight.net>> wrote:
>>>>
>>>> The Prime Minister aka The New Parliament House Jig
>>>>
>>>> http://www.barndances.org.uk/dance-detail.php?danceNameParam=the-new-parlia… <http://www.barndances.org.uk/dance-detail.php?danceNameParam=the-new-parlia…>
>>>> https://youtu.be/wa_zj_vY-RI <https://youtu.be/wa_zj_vY-RI>
>>>>
>>>> I descends into the usual chaos, but lots of fun
>>>>
>>>> /Andy Shore
>>>> Santa Cruz, CA
>>>>
>>>> On Fri, Jan 22, 2016 at 4:56 PM, Richard Fischer via Callers <callers(a)lists.sharedweight.net <mailto:callers@lists.sharedweight.net>> wrote:
>>>> Can anyone suggest a 9-person dance? I'm aware of the traditional Nine-Pin, and Monkey in the Middle by Sherry Nevins.
>>>>
>>>> Thanks!
>>>>
>>>> Richard Fischer
>>>>
>>>> Princeton, NJ
>>>> _______________________________________________
>>>> Callers mailing list
>>>> Callers(a)lists.sharedweight.net <mailto:Callers@lists.sharedweight.net>
>>>> http://lists.sharedweight.net/listinfo.cgi/callers-sharedweight.net <http://lists.sharedweight.net/listinfo.cgi/callers-sharedweight.net>
>>>>
>>>>
>>>>
>>>> --
>>>> /Andy Shore
>>>> http://andyshore.com/ <http://andyshore.com/>
>>>>
>>>> best email - andyshore(a)gmail.com <mailto:andyshore@gmail.com>
>>>> _______________________________________________
>>>> Callers mailing list
>>>> Callers(a)lists.sharedweight.net <mailto:Callers@lists.sharedweight.net>
>>>> http://lists.sharedweight.net/listinfo.cgi/callers-sharedweight.net <http://lists.sharedweight.net/listinfo.cgi/callers-sharedweight.net>
>>>
>>>
>>>
>>> _______________________________________________
>>> Callers mailing list
>>> Callers(a)lists.sharedweight.net <mailto:Callers@lists.sharedweight.net>
>>> http://lists.sharedweight.net/listinfo.cgi/callers-sharedweight.net <http://lists.sharedweight.net/listinfo.cgi/callers-sharedweight.net>
>>
>
So, it has occurred to me that I, myself, have left some groups because
this discussion has gotten me very worked up, and here I am again,
commenting on it. I apologize, I know I have been um ... out of sorts ...
recently and have reasons that I suppose I should not share publicly.
Anyway, unless someone specifically wants a reply from me, I will no longer
post on the subject to save my health.
Ja et
On Fri, Jan 22, 2016 at 9:20 PM, Janet Bertog via Callers <
callers(a)lists.sharedweight.net> wrote:
> Prelude: This post is tangential to the gypsy discussion and likely
> controversial. If you are not interested, delete now. Moderators, if you
> feel it is not an appropriate topic for this list tell me and I will cease
> any future posts on the matter.
>
> So, let's pretend for a moment that gypsy has been proven to originate
> from the term used to refer to the Roma (we all know that I do not believe
> this), or that it doesn't matter what it's origin is, the fact that it does
> have one meaning that refers to the Roma people is all that matters (we all
> know that I also do not believe this). Let us also pretend for a minute
> that it doesn't matter that in American English the term has come to mean a
> free-spirited traveler. We are going to pretend that gypsy only is a
> racial slur against Romani.
>
> First I will point out that Romani (Roma, I have seen both used, not sure
> which is "most correct"), and Romani advocates, who feel that the word
> Gypsy is a slur, always capitalize the word to enforce that it is a
> reference to the ethnicity. So, first of all, if it not capitalized, does
> that not mean that it does not refer to the ethnicity (I asked Carol this,
> she did not respond). But that is not really what this post is about.
>
> So, this discussion about removing gypsy from our dance lexicon is due to
> the fact that the Roma are holding on to their heritage and the use of the
> word as a slur against them (yes, I recognize that in some places, the Roma
> are still persecuted today). When I have asked Roma or Romani advocates
> about the word, the response I usually get is something along the lines of
> "well, what if the move was called the jew instead"? Well, I'm not jew, so
> I don't really relate to that either. In fact, I one of the least racially
> persecuted groups in existence it would seem, although I am female and
> blond. But, I digress. Among the discussions, I have been informed that
> Gypsy refers to the ethnicity, not the lifestyle and that the practice of
> the Romani people to travel was forced upon them. However, I have read
> that, in fact, many of the persecutions were just the opposite - forcing
> them to settle (https://en.wikipedia.org/wiki/Romani_people#Persecutions).
>
>
> Conversely, the ethnic term can be used as a slur. For example:
>
> jew - someone who is stingy
> polish - a stupid person
>
> So, every single person in North America is an immigrant (yes, even the
> "Native Americans, although much earlier than others). Every single
> person's ancestor who moved to America came to America for a reason. Some
> were forced (such as slaves) but many came here to escape what they were
> leaving behind and to hopefully provide a better life for their families
> and themselves. So, why is it then that so many racial groups who move to
> America to escape their history, choose to also hold on to their history?
> This is not just Roma, and it is, oddly enough, not all races. Very few
> Germans or English in America refer to themselves as Germans or English (in
> Cincinnati we have an Oktoberfest every year, owing to the large number of
> people of German descent, but for 360 days of the year, these people are
> American). If these people moved to America, why are they not just
> Americans? Why are they holding on to an ethnic past? When I ask a Roma
> why they use the word Gypsy to refer to themselves, the most common answer
> I get is "people know the word Gypsy, but do not know what a Roma is". So,
> if people do not even know what a Roma is, how can they be persecuting
> them? If people who move to America want to be American, why do they hold
> on to their ethnicity and continue to be offended by words that refer to
> that ethnicity (this is a genuine question, I cannot at all relate to this
> and so it makes no sense to me). This is not just the Roma, any group of
> people who come to America and yet hold on to their ethnic traditions do
> not make a lot of sense to me, especially if they are 2nd, 3rd, 4th or
> more generation Americans who have never even been to the place of origin
> for their ethnicity.
>
> According to the US Census, for the first time in 2000 a significant
> number of people responded to the question about ancestry by stating that
> they were American jumped from 12.4 million in 1990 to 20.2 million in 2000
> (https://en.wikipedia.org/wiki/American_ethnicity). In the most recent
> census report on the census page (
> http://factfinder.census.gov/faces/tableservices/jsf/pages/productview.xhtm…)
> the top groups of identified ancestry in the United States was:
>
> American 20 million
> German 15 million (slurs include boche due to the stereotype of germans
> being hard-headed, Fritz, Huns meaning savage and ruthless, Jerry, Kraut
> from saurkraut, squarehead from the stereotype of the shape of their heads)
> English 9 million (slurs include Gringo, Pom, Pommie, etc)
> Irish 9 million (bog irish refrerring to a low class Irish, Dogan possibly
> from Dugan - an Irish surname, Mick, Paddy - which has been embraced by
> Irish even though it was meant to be derogatory, Pikey - an irish travel
> like gypsy, tinker - an irish traveler like a gypsy, wigger - also used to
> refer to people who might be called "white trash" or "rednecks")
> Italian 7 million (slurs include dago, eyetie, greaseball, Guido - an
> American Italian, Guinea - referring to the color of their skin, Swamp
> Guinea)
> European 3 million
> Polish 3 million (slurs include Polak, and in fact referring to someone as
> polish is often a slur in itself)
> Subsaharan African 2.4 million (lots, most of you know)
> West Indian 2 million (this is a lot of different nations, so it is hard
> to look up)
> Scottish 1.7 million (jock - most of us do not consider jocks derogatory,
> Sawny or Sandy, Teuchter, and Tinker is also used in Scotland)
> Norwegian 1.5 million (surprisingly none were listed)
> Scotch-Irish 1.4 million (this is a mixed ancestry, so slurs of both
> Scottish and Irish origin could refer to them)
> Dutch 1 million (cheesehead, frog - as a stereotype of being marsh
> dwellers, Yankee originally referred to Dutch settlers in America,
> Russian 1 million (katsap, Moskal, russian pig)
> Swedish almost 1 million
> (reference for ethnic slurs:
> https://en.wikipedia.org/wiki/List_of_ethnic_slurs). It is true that
> most of these words are not used in the English language, but who is going
> to stop have kraut on their sausage because it is an ethnic slur?)
>
> Romani are not reported,
> likely grouped as "other", but other sources indicate there are
> approximately 1 million Romani in America today. I provide this list to
> point out that, with one exception, almost no one on this list is offended
> by people calling them by their ethnicity, or terms referring to their
> ethnicity and, in fact, more and more people are leaving their ancestry in
> the past and accepting that they are just American.
>
> So, why should Roma people be allowed to claim the word gypsy and declare
> it a slur against them, when it is very clear that, especially in America,
> it is rarely intended to be a slur, since most people just think Roma are
> Americans and do not use the word to refer to the Roma people?
>
> And in regards to "how would you feel if ...", if a move was called a
> blond because you walked around in a silly, disoriented fashion, I would
> laugh and wonder why we have such a chaotic dance move in contra dance - oh
> right, those are mixers. If I ever called mixers, I would start saying
> "blond with your partner around the room and find another couple", but I
> don't, because I hate mixers).
>
> Janet
>
>
> On Fri, Jan 22, 2016 at 12:49 PM, Lindsay Morris via Callers <
> callers(a)lists.sharedweight.net> wrote:
>
>>
>> I'm about to leave this list because I'm so appalled at the amount of
>> time spent on this discussion. So many smart, good people: surely we all
>> have something better to do?
>>
>>
>> On Friday, January 22, 2016, via Callers <callers(a)lists.sharedweight.net>
>> wrote:
>>
>>> Honestly, it will be next December when I sing Christmas carols again :-)
>>>
>>> > On Jan 22, 2016, at 12:34, Aahz Maruch via Callers <
>>> callers(a)lists.sharedweight.net> wrote:
>>> >
>>> >> On Fri, Jan 22, 2016, via Callers wrote:
>>> >>
>>> >> I disagree. If it is fair to condemn a word despite widespread
>>> >> ignorance of its racist etymology (such as the very real problem
>>> >> with the verb "gyp"), then the inverse must be true: it is fair to
>>> >> exonerate a word despite widespread ignorance of its non-racist
>>> >> etymology (e.g., niggardly). That a word falsely gets attributed to
>>> >> a category in which it doesn't belong is irrelevant. If two separate
>>> >> meanings/derivations converge to an identically spelled modern word,
>>> >> I don't believe the innocent word (when used in its original context)
>>> >> deserves to be written off. Let us truly abide by what you claim to
>>> >> support: its current use *is* relevant.
>>> >
>>> > Let me know the next time you use "gay" to mean something roughly
>>> similar
>>> > to "happy" or "joyful", but for which there is no direct substitute.
>>> > Despite my support for queer rights (given that two of my partners are
>>> > bisexual, among other reasons), that's the one real loss I still feel.
>>> > --
>>> > Hugs and backrubs -- I break Rule 6
>>> http://rule6.info/
>>> > <*> <*> <*>
>>> > Help a hearing-impaired person: http://rule6.info/hearing.html
>>> > _______________________________________________
>>> > Callers mailing list
>>> > Callers(a)lists.sharedweight.net
>>> > http://lists.sharedweight.net/listinfo.cgi/callers-sharedweight.net
>>> _______________________________________________
>>> Callers mailing list
>>> Callers(a)lists.sharedweight.net
>>> http://lists.sharedweight.net/listinfo.cgi/callers-sharedweight.net
>>>
>>
>>
>> --
>> --------------------
>> Lindsay Morris
>> CEO, TSMworks
>> Tel. 1-859-539-9900
>> lindsay(a)tsmworks.com
>>
>> _______________________________________________
>> Callers mailing list
>> Callers(a)lists.sharedweight.net
>> http://lists.sharedweight.net/listinfo.cgi/callers-sharedweight.net
>>
>>
>
> _______________________________________________
> Callers mailing list
> Callers(a)lists.sharedweight.net
> http://lists.sharedweight.net/listinfo.cgi/callers-sharedweight.net
>
>
I'm sad to see several postings recently of folks considering leaving the
Shared Weight list over issues regarding the volume or tone of postings on
particular topics. I realize the following is a workaround for something
others might want to fix culturally, but I hope it may assist someone on
the cusp of leaving to find a means to stay with us.
Shared Weight is an email-based forum, and as such we don't have at our
immediate use an "unfollow" function like those present in a website
"forum" site. On those sites, typically one can designate easily a topic
thread they wish to no longer receive notifications of but otherwise
continue to enjoy the full participation of the resource.
In case you are contemplating ditching Shared Weight due to this issue, you
may wish to consider using your email client's filter capability. For
instance, with GMail, one can click on the "More -> Filter messages like
these" option to keep out messages you no longer wish to see in your inbox.
You can filter on single items like sender, subject line content or a
combination.
-Don
Dear callers,
Perhaps it is time to ask yourself, “has this gypsy discussion run its course?” Are any more replies truly adding to the conversation? I imagine that at this point, no one’s mind is going to be changed…
Thank you for considering!
Seth
https://xkcd.com/386/ <https://xkcd.com/386/>
On Friday, January 22, 2016, Aahz Maruch via Callers <
callers(a)lists.sharedweight.net> wrote:
> On Fri, Jan 22, 2016, Lindsay Morris via Callers wrote:
> >
> > I'm about to leave this list because I'm so appalled at the amount of
> time
> > spent on this discussion. So many smart, good people: surely we all have
> > something better to do?
>
> Sounds like you're policing what other people choose to spend their time
> on. Oddly enough, I've seen comments like yours countless times when the
> subject lands on sexism, racism, homophobia, and so on. What I find
> especially interesting is that these types of comments are louder when
> it's a subject that isn't "generally recognized" to be hurtful. In my
> own lifetime, I've watched the discussion shift significantly when the
> subject is homophobia, and I currently watch appalled as fatphobia is
> still considered acceptable (with constant deprecatory comments similar
> to yours).
>
> People whose lives are adversely affected by prejudice don't have the
> luxury of walking away from the discussion.
> --
> Hugs and backrubs -- I break Rule 6
> http://rule6.info/
> <*> <*> <*>
> Help a hearing-impaired person: http://rule6.info/hearing.html
> _______________________________________________
> Callers mailing list
> Callers(a)lists.sharedweight.net <javascript:;>
> http://lists.sharedweight.net/listinfo.cgi/callers-sharedweight.net
>
--
--------------------
Lindsay Morris
CEO, TSMworks
Tel. 1-859-539-9900
lindsay(a)tsmworks.com
I disagree. If it is fair to condemn a word despite widespread ignorance of its racist etymology (such as the very real problem with the verb "gyp"), then the inverse must be true: it is fair to exonerate a word despite widespread ignorance of its non-racist etymology (e.g., niggardly). That a word falsely gets attributed to a category in which it doesn't belong is irrelevant. If two separate meanings/derivations converge to an identically spelled modern word, I don't believe the innocent word (when used in its original context) deserves to be written off. Let us truly abide by what you claim to support: its current use *is* relevant.
> On Jan 21, 2016, at 13:25, Ron Blechner via Callers <callers(a)lists.sharedweight.net> wrote:
>
> Martha,
>
> Regardless of whether it was derived from Welsh hundreds of years ago, would you say more than 0.1% of dancers know that? Or, do you think 99.9%+ of dancers associate "gypsy" the dance move with the slang for wandering people?
>
> Regardless of its origin, its current use is relevant.
>
> Ron
>
>> On Jan 21, 2016 12:15 PM, "Martha Wild via Callers" <callers(a)lists.sharedweight.net> wrote:
>> As mentioned, there are many words we use that are even considered impolite but only depending on context. The nickname for Richard, for example. Lots of men proudly use that as their name, but it’s also a really offensive term. The name Randy has other contexts, yet we use it without any problem in the context of someone with that as their name. (Note the use of the plural for the generic singular pronoun, which I’ve done for years, unhappy with he/him for that term and that just sort of started happening). If our word actually came down from Welsh, and has no relationship to the Romani whatsoever, then it would seem even more reason to recognize that it is context dependent and completely divorced from the pejorative use of the unfortunately similar word in other countries.
>> Martha
>>
>>> On Jan 21, 2016, at 5:56 AM, Janet Bertog via Callers <callers(a)lists.sharedweight.net> wrote:
>>>
>>> I have contacted Carol and have begun a discussion. I still have several unanswered questions but one thing I did learn is that the Romani have claimed the word and deemed it offensive and feel it should not be used, in any context, in any language. More about why she herself uses the word later. One thing I asked her was about her insistence on the use of a capital G. To me, this would indicate that Gypsy would refer to the ethnicity, while gypsy would have a possibly completely different meaning.
>>>
>>> We know that gipsy/gip was being used in country dances at least in 1909 when Cecil Sharp wrote them down. Two of the three dances in the 1909 book originated in the 1500s, one ECD and one Morris Dance from Scotland. We do not know if they originally used the terms gip/gipsy in the 1500s, but we do know that gip, at least, has another meaning in Welsh (a celtic language) - gaze or glance.
>>>
>>> So, my conversation with Carol is ongoing, and unresolved. But if you feel that a group can claim a word and then claim that it is a slur, there are a lot of other words you should stop using as well.
>>>
>>> Janet
>>>
>>>> On Thu, Jan 21, 2016 at 3:00 AM, Erik Hoffman via Callers <callers(a)lists.sharedweight.net> wrote:
>>>> What's in a word? As this list points out, it gets confusing.
>>>>
>>>> Like Martha, I stopped using "Ladies," and "Gents," or "Gentlemen," because they are words steeped in class-ism. And after years of being told we live in a classless society, the lie of that became clear.
>>>>
>>>> But, more recently I was approached by a man who felt "Ladies," and "Gents" were roles anyone could play whereas "Men" and "Women" really did refer to what was between our legs, and made it more uncomfortable to switch roles. Also, even though we live in a severely class society, the words "Ladies" and "Gents" don't seem to carry that weight any more.
>>>>
>>>> Then again, in Berkeley we've switched to "gender free," and use "Ravens" and "Larks" now.
>>>>
>>>> This is all to say, those who come to the dance have many differing associations with words. And sometimes it is important that we listen.
>>>>
>>>> Take "He" and "She." We all know that "He" has been the generic pronoun where "She" refers only to women. Since we live in a society dominated by the patriarchal Christian religion, it's clear that using "He" and "Him" generically supports this concept. Many of us, in the sixties and seventies counteracted this male dominance by using "She" and "Her" as the generic pronoun. It was startling how different it feels to switch to those. There are now corners pushing to just use "They" and "Them" for everyone, like we use "you" for both plural and singular. Maybe it will take hold...
>>>>
>>>> But all this is to say, these little words do have an affect on how we think about things.
>>>>
>>>> So now we are thinking about "gypsy." Or, better with capitalization, "Gypsy." Is it derogatory? To some, not all. Is that reason enough to change? Perhaps for some. I've started using "Right Shoulder Turn," and "Left Shoulder Turn." It doesn't slide off the tongue, an isn't as colorful, but it is more descriptive. At Contra Carnivale, Susan Michaels said someone had come up with "Roma-around," or "Romaround.."
>>>>
>>>> So we're all dealing with it, and considering this as:
>>>>
>>>> Some of us are attached to our words, and don't want to loose it. Some of us are vociferous about keeping it. And some of us are searching for a substitute that might work better. Seems about right.
>>>>
>>>> Mostly, I want to suggest, as we struggle with this, consider how our language and word choice does affect others, whether we mean it to or not. As callers, we are in the public eye--granted a small pond of the public--but our words do go out there and cause others to think, too.
>>>>
>>>> What's in a word? A lot.
>>>>
>>>> ~erik hoffman
>>>> oakland, ca
>>>>
>>>> _______________________________________________
>>>> Callers mailing list
>>>> Callers(a)lists.sharedweight.net
>>>> http://lists.sharedweight.net/listinfo.cgi/callers-sharedweight.net
>>>
>>> _______________________________________________
>>> Callers mailing list
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>>> http://lists.sharedweight.net/listinfo.cgi/callers-sharedweight.net
>>
>>
>> _______________________________________________
>> Callers mailing list
>> Callers(a)lists.sharedweight.net
>> http://lists.sharedweight.net/listinfo.cgi/callers-sharedweight.net
> _______________________________________________
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> http://lists.sharedweight.net/listinfo.cgi/callers-sharedweight.net
Prelude: This post is tangential to the gypsy discussion and likely
controversial. If you are not interested, delete now. Moderators, if you
feel it is not an appropriate topic for this list tell me and I will cease
any future posts on the matter.
So, let's pretend for a moment that gypsy has been proven to originate from
the term used to refer to the Roma (we all know that I do not believe
this), or that it doesn't matter what it's origin is, the fact that it does
have one meaning that refers to the Roma people is all that matters (we all
know that I also do not believe this). Let us also pretend for a minute
that it doesn't matter that in American English the term has come to mean a
free-spirited traveler. We are going to pretend that gypsy only is a
racial slur against Romani.
First I will point out that Romani (Roma, I have seen both used, not sure
which is "most correct"), and Romani advocates, who feel that the word
Gypsy is a slur, always capitalize the word to enforce that it is a
reference to the ethnicity. So, first of all, if it not capitalized, does
that not mean that it does not refer to the ethnicity (I asked Carol this,
she did not respond). But that is not really what this post is about.
So, this discussion about removing gypsy from our dance lexicon is due to
the fact that the Roma are holding on to their heritage and the use of the
word as a slur against them (yes, I recognize that in some places, the Roma
are still persecuted today). When I have asked Roma or Romani advocates
about the word, the response I usually get is something along the lines of
"well, what if the move was called the jew instead"? Well, I'm not jew, so
I don't really relate to that either. In fact, I one of the least racially
persecuted groups in existence it would seem, although I am female and
blond. But, I digress. Among the discussions, I have been informed that
Gypsy refers to the ethnicity, not the lifestyle and that the practice of
the Romani people to travel was forced upon them. However, I have read
that, in fact, many of the persecutions were just the opposite - forcing
them to settle (https://en.wikipedia.org/wiki/Romani_people#Persecutions).
Conversely, the ethnic term can be used as a slur. For example:
jew - someone who is stingy
polish - a stupid person
So, every single person in North America is an immigrant (yes, even the
"Native Americans, although much earlier than others). Every single
person's ancestor who moved to America came to America for a reason. Some
were forced (such as slaves) but many came here to escape what they were
leaving behind and to hopefully provide a better life for their families
and themselves. So, why is it then that so many racial groups who move to
America to escape their history, choose to also hold on to their history?
This is not just Roma, and it is, oddly enough, not all races. Very few
Germans or English in America refer to themselves as Germans or English (in
Cincinnati we have an Oktoberfest every year, owing to the large number of
people of German descent, but for 360 days of the year, these people are
American). If these people moved to America, why are they not just
Americans? Why are they holding on to an ethnic past? When I ask a Roma
why they use the word Gypsy to refer to themselves, the most common answer
I get is "people know the word Gypsy, but do not know what a Roma is". So,
if people do not even know what a Roma is, how can they be persecuting
them? If people who move to America want to be American, why do they hold
on to their ethnicity and continue to be offended by words that refer to
that ethnicity (this is a genuine question, I cannot at all relate to this
and so it makes no sense to me). This is not just the Roma, any group of
people who come to America and yet hold on to their ethnic traditions do
not make a lot of sense to me, especially if they are 2nd, 3rd, 4th or
more generation Americans who have never even been to the place of origin
for their ethnicity.
According to the US Census, for the first time in 2000 a significant number
of people responded to the question about ancestry by stating that they
were American jumped from 12.4 million in 1990 to 20.2 million in 2000 (
https://en.wikipedia.org/wiki/American_ethnicity). In the most recent
census report on the census page (
http://factfinder.census.gov/faces/tableservices/jsf/pages/productview.xhtm…)
the top groups of identified ancestry in the United States was:
American 20 million
German 15 million (slurs include boche due to the stereotype of germans
being hard-headed, Fritz, Huns meaning savage and ruthless, Jerry, Kraut
from saurkraut, squarehead from the stereotype of the shape of their heads)
English 9 million (slurs include Gringo, Pom, Pommie, etc)
Irish 9 million (bog irish refrerring to a low class Irish, Dogan possibly
from Dugan - an Irish surname, Mick, Paddy - which has been embraced by
Irish even though it was meant to be derogatory, Pikey - an irish travel
like gypsy, tinker - an irish traveler like a gypsy, wigger - also used to
refer to people who might be called "white trash" or "rednecks")
Italian 7 million (slurs include dago, eyetie, greaseball, Guido - an
American Italian, Guinea - referring to the color of their skin, Swamp
Guinea)
European 3 million
Polish 3 million (slurs include Polak, and in fact referring to someone as
polish is often a slur in itself)
Subsaharan African 2.4 million (lots, most of you know)
West Indian 2 million (this is a lot of different nations, so it is hard to
look up)
Scottish 1.7 million (jock - most of us do not consider jocks derogatory,
Sawny or Sandy, Teuchter, and Tinker is also used in Scotland)
Norwegian 1.5 million (surprisingly none were listed)
Scotch-Irish 1.4 million (this is a mixed ancestry, so slurs of both
Scottish and Irish origin could refer to them)
Dutch 1 million (cheesehead, frog - as a stereotype of being marsh
dwellers, Yankee originally referred to Dutch settlers in America,
Russian 1 million (katsap, Moskal, russian pig)
Swedish almost 1 million
(reference for ethnic slurs:
https://en.wikipedia.org/wiki/List_of_ethnic_slurs). It is true that most
of these words are not used in the English language, but who is going to
stop have kraut on their sausage because it is an ethnic slur?)
Romani are not reported,
likely grouped as "other", but other sources indicate there are
approximately 1 million Romani in America today. I provide this list to
point out that, with one exception, almost no one on this list is offended
by people calling them by their ethnicity, or terms referring to their
ethnicity and, in fact, more and more people are leaving their ancestry in
the past and accepting that they are just American.
So, why should Roma people be allowed to claim the word gypsy and declare
it a slur against them, when it is very clear that, especially in America,
it is rarely intended to be a slur, since most people just think Roma are
Americans and do not use the word to refer to the Roma people?
And in regards to "how would you feel if ...", if a move was called a blond
because you walked around in a silly, disoriented fashion, I would laugh
and wonder why we have such a chaotic dance move in contra dance - oh
right, those are mixers. If I ever called mixers, I would start saying
"blond with your partner around the room and find another couple", but I
don't, because I hate mixers).
Janet
On Fri, Jan 22, 2016 at 12:49 PM, Lindsay Morris via Callers <
callers(a)lists.sharedweight.net> wrote:
>
> I'm about to leave this list because I'm so appalled at the amount of time
> spent on this discussion. So many smart, good people: surely we all have
> something better to do?
>
>
> On Friday, January 22, 2016, via Callers <callers(a)lists.sharedweight.net>
> wrote:
>
>> Honestly, it will be next December when I sing Christmas carols again :-)
>>
>> > On Jan 22, 2016, at 12:34, Aahz Maruch via Callers <
>> callers(a)lists.sharedweight.net> wrote:
>> >
>> >> On Fri, Jan 22, 2016, via Callers wrote:
>> >>
>> >> I disagree. If it is fair to condemn a word despite widespread
>> >> ignorance of its racist etymology (such as the very real problem
>> >> with the verb "gyp"), then the inverse must be true: it is fair to
>> >> exonerate a word despite widespread ignorance of its non-racist
>> >> etymology (e.g., niggardly). That a word falsely gets attributed to
>> >> a category in which it doesn't belong is irrelevant. If two separate
>> >> meanings/derivations converge to an identically spelled modern word,
>> >> I don't believe the innocent word (when used in its original context)
>> >> deserves to be written off. Let us truly abide by what you claim to
>> >> support: its current use *is* relevant.
>> >
>> > Let me know the next time you use "gay" to mean something roughly
>> similar
>> > to "happy" or "joyful", but for which there is no direct substitute.
>> > Despite my support for queer rights (given that two of my partners are
>> > bisexual, among other reasons), that's the one real loss I still feel.
>> > --
>> > Hugs and backrubs -- I break Rule 6
>> http://rule6.info/
>> > <*> <*> <*>
>> > Help a hearing-impaired person: http://rule6.info/hearing.html
>> > _______________________________________________
>> > Callers mailing list
>> > Callers(a)lists.sharedweight.net
>> > http://lists.sharedweight.net/listinfo.cgi/callers-sharedweight.net
>> _______________________________________________
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>>
>
>
> --
> --------------------
> Lindsay Morris
> CEO, TSMworks
> Tel. 1-859-539-9900
> lindsay(a)tsmworks.com
>
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