I really like Amy's idea of Ns and Zs because
it's based on shapes that
 most folks are familiar with, but I found out while trying to 
 explain it
 to my wife that it's not as quick and easy to communicate the
 designation and the idea behind it as one might wish.  Which made me
 start thinking.  What if I started with the active person on the 
 left of
 the duple minor set and numbered either way around the circle?  Then 
 the
 old "gents" would be the new "odds" and the old "ladies"
would be the
 new "evens".  Both terms are still brief, they have a different enough
 sound that they won't be easily confused and it only took me ten 
 seconds
 to explain to my wife. 
 I like that.  (I'm somewhat hesitant to introduce yet more numbers to 
 the occasion - we've got 1st and 2nd couples, occasional counting in 
 the dancer's
 heads to stick with the music - but the caller would (mostly) not be 
 saying the
 number, so it could work out.)
 You'd need to take care to have people identify themselves before you
 Beckettized a set, though.
 -- Alan
  Here's
a thought I've been toying with for a while:
A term we use in knitting to identify which way yarn twists is  
 "N-wise or
 Z-wise"
(think of a piece of yarn, look at the slanty lines the plies make,  
 look at
 the center slashes of an N, then a Z. See it?)
How many moves could be identified this way?
"Facing up and down, the first corners on the N diagonal, allemande  
 once and
 a half."
"Facing across, Z diagonals start a hey by the left"
"Facing across, N's diagonal chain"
As one who's life has been a little gender-role-freeish, I feel  
 politically
 entitled to come out and say I DON't like the
band/bare thing, just  
 because
 the verbiage is less than euphonious to my ears.
That said, I don't  
 have any
 better ideas .... yet. But I'm thinking,
I'm thinking.
In many dances the roles of the "gent" and "lady" are NOT the same 
 -- one is
 a little  more active, one is more reactive.
In any given pair of people, one PERson is often more active than  
 the other.
 It's the interplay of these two things (when
do they match, support  
 each
 other? When do they work in opposition?) that make
dances so  
 unexpectedly
 yummy.
There must be a way to acknowledge and embrace this -- if we get  
 too neutral
 we'll lose the story lines that make some of
our best dances come  
 to life.
 
Hmmm.
On Fri, Dec 3, 2010 at 3:29 PM, Martha Edwards  
<meedwards(a)westendweb.com>wrote;wrote:
 
>As always, Alan, your wisdom astounds.
>
>I'd probably like "bands and bares" if I (still) lived in Jamaica 
 Plain,
 >which I did from about 1978 to, oh, 1985 or
so, BUT...
>
>But (she whined) I'm just not used to it, and it seems so...weird.  
 Sigh.
 >
>But I've gotten used to weirder things, so maybe there's hope for  
 this
one
 >as well. I'll try to catch a JP dance or
two next time I'm in Boston.
>
>M
>E
>
>On Fri, Dec 3, 2010 at 1:17 AM, Alan Winston - SSRL Central  
 Computing <
 >winston(a)slac.stanford.edu> wrote:
>
>
>
>>Martha wrote:
>>
>>
>>
>>>If we callers can get used to "right line" and "left line"
being
>>>
>>>
>>backwards
>>
>>
>>>from the way we view it, that might work. I rather like the idea of
>>>architectural details being an indicator (in our hall it would be
>>>
>>>
>"street
>
>
>>>side" and "naked lady side", named for the lovely head/bust
statues
>>>
>>>
>which
>
>
>>>adorn the fireplace on the other side of the hall).
>>>
>>>
>>I've been calling gender-free English sporadically for about 10  
years,
 >>
>>
>most
>
>
>>recently in Jamaica Plain this September.  Doing this teaches you to
>>
>>
>think
>
>
>>about the dances globally.  There's all kinds of not-that-old dance
>>instructions which say "first man turns second woman", which, first,
>>implies
>>active man and passive woman when we don't want to dance that  
 way,
and
 >>second,
>>has a lot of syllables.  "First corners turn right hand", and
you've
>>directed
>>both to actively do something.
>>
>>In English, there are a lot of dances where both members of a  
 couple are
 >>doing
>>the same thing, and you can nicely get through all the  
 instructions with
 >>"1s",
>>"2s", "1st corners", "2nd corners".  For
gender-free, I usually  
 try to
 >>program
>>mostly dances where I can do that.
>>
>>But there are some lovely dances where you can't do that, and nobody
>>
>>
>seems
>
>
>>to
>>have much trouble with identifying lines by landmarks.  In  
 Jamaica Plain,
 >>it's
>>the clock and the window.
>>
>>So life is good on the gender-free English side.  Nobody needs to  
 wear a
 >>marker, you belong to the couple
you're lined up in, you're on  
 the side
 >>
>>
>you
>
>
>>stood on this time - and the roles are very similar, and nobody  
 feels the
 >>need
>>to swap during the dance, but if they did, it wouldn't be very  
confusing
 >>because there's no expectation of a
particular gender in a  
 particular
 >>
>>
>side.
>
>
>>(And, indeed, even gendered English skews so much more female  
 that people
 >>largely get over expecting plumbing that
matches the role.)
>>
>>
>>I think things are different in modern contra choreography.   
 Because so
 >>many of
>>the dances are improper and the roles are typically different  
 (although
 >>
>>
>men
>
>
>>can
>>get chained), it's often helpful to have some kind of signifier.
>>
>>Line up for an improper contra.  The 'nominal men' are in second  
corner
 >>places,
>>the 'nominal women' are in first corner places.  "Clocks" would 
 be first
 >>woman
>>and second man, which is not so useful - typically if they're  
 going to
do
 >>something, the windows are going to do it
too, in modern contra  
 dancing,
 >>
>>
>so
>
>
>>you
>>might as well say "neighbors balance and swing" and get on with it.
>>
>>
>>Heather and Rose english/scottish style would have you say "right  
file"
 >>
>>
>for
>
>
>>*that* line and "left file" for *that* line, which sometimes  
degenerates
 >>
>>
>to
>
>
>>"righties" and "lefties".  Too many syllables, requires
knowing  
 right
 >>
>>
>from
>
>
>>left, requires remembering which line you were in when the dance  
 started,
 >>etc.
>>
>>So I don't think that the geographical suggestion is any help for  
contra,
 >>and I
>>don't think that the suggestion that people should just deal with  
whoever
 >>they
>>come across and not fuss about what sex they're supposed to be  
 (which
I
 >>heartily endorse!) is actually any help
with solving the problem  
 that
 >>"bands"
>>and "bares" solves.  The idea is to have a clear way to assign a  
role,
 >>which
>>role doesn't have a sex-linked component, so people know where they
>>
>>
>should
>
>
>>be
>>standing in an improper contra, and so they know who the caller is
>>
>>
>talking
>
>
>>to.
>>This also gives the caller _some_ chance of being able to see if the
>>
>>
>right
>
>
>>people are in the right places, which you don't get without external
>>markers.
>>
>>If you want to dance the band role one dance and the bare arm the  
 next,
 >>
>>
>you
>
>
>>take off the armband.  If you want to switch roles with your  
 partner in
 >>
>>
>the
>
>
>>middle of the dance, you can trade the band.
>>
>>So *for gender-free contra dance*, bands and bares - put on by  
 the dancer
 >>themself, by conscious decision, for each
dance - make lots of  
 sense,
 >>
>>
>don't
>
>
>>enforce gender roles like a tie or a fedora or a head-scarf,  
 don't
push
 >>
>>
>the
>
>
>>agenda down the throat as much as arbitrary designations ("hippos  
and
 >>butterflies"), and are overall a Good
Thing that Really Works.   
 Honest.
 >> I've
>>seen it.
>>
>>While I'm pontificating:
>>
>>While I support the right of people to change roles in the middle  
 of the
 >>dance
>>at gendered contra if they want to, and think everybody ought to  
 just
 >>
>>
>swing
>
>
>>whoever they get (if you're dancing a woman's role at the moment you
>>
>>
>ought
>
>
>>to
>>take the woman's position in the swing), I also think people who  
insist
 >>
>>
>on
>
>
>>doing that when it freaks out their neighbors are valuing their  
 own fun
 >>more
>>highly than the comfort of other people there and are behaving in an
>>anti-communitarian way - which is their perfect right, but it's  
 not
an
 >>unalloyed good.
>>
>>
>>And some of the people who are freaked out are freaked out  
 because if
 >>somebody
>>they're not expecting comes at them they think somebody (maybe  
 them)
are
 >>
>>
>in
>
>
>>the
>>wrong place and their anxiety level goes up.  Not homophobia - just
>>
>>
>hanging
>
>
>>onto the dance by their fingernails.  That's a good thing to be  
 aware
of
 >>when
>>you're swapping sides in gendered contra land.
>>
>>-- Alan
>>
>>
>>
>
>--
>For the good are always the merry,
>Save by an evil chance,
>And the merry love the fiddle
>And the merry love to dance. ~ William Butler Yeats
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