Tony, I'm thrilled at your analysis. I could hope for nothing more than a
kind of square dancing that incorporates the best of our several forms of
heritage. You've done an outstanding job of describing the characteristics
of those in positive terms. I don't have a suggestion for a name but I'll
look forward eagerly to reading your book.
Jim Mayo
In a message dated 8/11/2016 12:45:01 A.M. Eastern Daylight Time,
trad-dance-callers(a)yahoogroups.com writes:
Great letter, Tony! I rarely have time to look at, let alone respond to,
postings on this list - but I saw this and really enjoyed it. I share your
positive, optimistic view of the evolving attitudes towards square dancing,
and I think a fresh term could be very helpful.
Zesty squares? Convergent squares? hmmm.....
On Wed, Aug 10, 2016 at 5:12 PM, Tony Parkes _tony(a)hands4.com_
(mailto:tony@hands4.com) [trad-dance-callers] <_trad-dance-callers(a)yahoogroups.com_
(mailto:trad-dance-callers@yahoogroups.com) > wrote:
Hi, everyone… I invite your help in clarifying my thoughts.
I believe that there may well be an eclectic style of square dance
emerging that bids fair to become the “great American folk dance” that Lloyd Shaw
envisioned in the 1930s. Shaw thought it would be his beloved “cowboy”
dance, which he correctly theorized was a blend of the quadrille (across the
set) and visiting-couple (around the set) traditions, even though he erred
on the origins of those two strains, especially the latter. For a while it
looked as if Shaw’s prediction was accurate: the “cowboy” dance evolved
into the recreational square dance of the early 1950s, with events available
at every level from beginning to advanced, and callers devising interesting
new figures using the existing basic movements.
But after the fad years, organized square dancing became increasingly
ingrown, with more and more lessons required to join a club. New “basics” were
invented; most older figures were discarded. Except for a couple of common
chorus calls, modern squares bore no resemblance to Shaw’s original
vision. Leaders who rejected the new material tended to retreat into their
respective corners (no pun intended) and teach the traditional figures of their
own region. There was little communication or cooperation between modern and
traditional leaders; at times there was outright friction. Many who
participated in the post-1970 contra dance revival looked at any type of squares
with scorn, partly due (I think) to the internecine squabbling (though
largely due to people’s unpleasant experiences with squares in school or with
the modern club scene).
In the past few decades, however, relations have thawed between the
traditional and modern camps, and to some extent between the contra and
traditional square worlds. Square callers of all types are borrowing moves and
figures from each other’s repertoires; leading contra callers are including more
squares in their programs. In addition, a new square dance network is
forming; it has its origins in the old-time music scene, and is independent of
both the modern square dance and the contra network.
I think I see a new style of square dance developing that draws the best
features from all the broadly defined styles of the past.
From Southern Mountain and traditional Western styles:
The exuberance, fast tempo, and circular “swoopy” figures
The colorful patter (influenced during the 1920s and ’30s by radio barn
dance programs and recordings)
From New England/Northeastern style:
The close
connection between the dance and its music
The squared-off grid-type figures (elegant when done well)
From early modern square dancing (c. 1945–1955):
The move toward all-active choreography
The emphasis on doing as much as possible with existing basics
The bringing together of singing and patter styles
The free-wheeling allemande breaks
From later modern square dancing (c. 1955 on):
The playfulness of callers’ improvising and dancers’ matching wits with
the caller
The kaleidoscopic/origami-like shifting of set shapes and facing
direction/orientation
Callers are being influenced by styles other than their own, whether they
know it or not, in delivery technique and in choice of material. Most
callers now feel it’s OK to learn from books and recordings – and even in the
case of survival (as opposed to revival) callers who learned from live role
models, it’s likely that those role models were influenced by sources
outside their local tradition.
Now: Is there an appropriate name for this developing eclectic style? A
name that will distinguish it from its predecessors?
I’ve heard a couple of names used or suggested. I don’t think any of them
is particularly apropos, and one is downright misleading. Rather than
repeat them here, I’d like to hear from you: Have you heard a name used that
you like (or don’t like)? Can you think of a name that might work?
I’m writing a book on squares from the working caller’s perspective,
which will cover philosophy, delivery, and material. (There will be more
material than in my contra text, because I believe present-day callers have more
trouble finding and choosing good squares than good contras.) If I find a
name for this emerging style, I’ll use it; otherwise I’ll simply describe
the style and offer it as my take on the current state of the art. Thanks
for any help you can provide.
Tony Parkes
Billerica, Mass.