I'm not quite sure how US 'camps' differ from UK 'folk festivals'.
Here we have many festivals, now run by their own committees (Whitby &
perhaps others used to be run by EFDSS). Participants make their own
arrangements for accommodation or stay on the camp/ caravan site.
Either weekends (Fri evening - Sun), long weekends (including a bank
holiday Mon) or a week. In many of these music and song are the main
emphasis, both concerts and a chance to sing and play, the choices for
the evenings include a Ceilidh. The local community may be able to buy
a separate ticket for the ceilidh. The festivals like Whitby &
Chippenham which include American & Playford dance workshops & dances
also have a ceilidh dance strand - people pick and mix, turn up for
whatever they want. There is a fair overlap between the dancers.
Mo Waddington
----- Original Message -----
*From:* Alan Winston winston(a)slac.stanford.edu
[trad-dance-callers]
<mailto:winston@slac.stanford.edu%20[trad-dance-callers]>
*To:* trad-dance-callers(a)yahoogroups.com
<mailto:trad-dance-callers@yahoogroups.com>
*Sent:* Friday, March 16, 2018 7:32 PM
*Subject:* Re: [trad-dance-callers] Regular Column and Support by
CDSS for "Community Barn Dancing"
Paul --
What would it look like for CDSS to adopt family dancing as a peer
to Contra and English?
I see your suggestion that there should be multiple regular
columns in the CDSS News. Are you thinking more of a how-to,
reports on what people are doing around the country, or what?
CDSS camps support training for contra and English callers, and I
can imagine their doing that for barn dance and family dance
callers. I'm having a lot of trouble thinking they could fill a
camp where the main dance activity is barn dance. [This may be my
own blinkered view, but it seems to me that CDSS knows how to
support dance hobbyists and callers, and that the point of
community barn dances is that they're accessible to people who
aren't dance hobbyists and never will be. They support
communities, whether that's the people gathered together for a
wedding or a PTA meeting. CDSS doesn't have any reach there.]
Summarizing: Columns in CDSS News. Support for caller training in
leading community dance. Distributing or producing and
distributing instructional materials and dance-length recorded
music through the bookstore. What else can you see CDSS doing to
support this effort?
-- Alan
On 3/15/18 10:39 AM, Paul Rosenberg paul(a)homespun.biz
[trad-dance-callers] wrote:
Hi folks
Over the years I have written to to the trad-dance-callers list
about sending a letter to CDSS to give "community barn dancing"
equal status to contra, English, song and Morris; both to have a
regular feature in CDSS News (quarterly "newsletter/magazine”)
and also to reach out to and support groups and individuals who
organize or lead/play at these dances. I finally ended my
procrastination and sent this out on Sunday to the CDSS Executive
Director Katy German and the CDSS News editor Lynn Nichols, as
well as CDSS outgoing president David Millstone
Hi Lynn, Katy and David,
In my very little spare time, after procrastinating for years (I
first broached the subject of CDSS supporting community barn
dancing with Brad Foster quite a number of years ago), I am
quickly going to try to get the ball rolling.
In this letter, I am choosing to call this type of dancing
“community barn dancing”, since contra and other dancing that
CDSS has supported for generations is also in the category of
”community dancing"
Because my life is so busy (family dance series this afternoon,
community dance series this Friday, etc, etc), I am going to give
you a VERY BRIEF synopsis of what I hope will become a future of
support by CDSS to community barn and family dancing.
(Just for a bit of background about me, my contra calling career
included many nights of challenging dances, and I loved that
repertoire.. I also created and was director of the Dance Flurry
Festival from 1988 to 2005. But I also have always loved to call
family and community dances since the beginning of my calling
career in 1986. A few memories as a dancer during the early
years of “zesty contras” in the mid-1980s included being VERY
UPSET on certain dance evenings when, for example, one caller
ended a fun contra evening with the Virginia Reel, not a zesty
contra; and also, one night when Dudley Laufman came to call at
our local zesty contra series, and I found his dances to be too
easy! And boy did I complain to my dancing friends!!! Now, I am
in Dudley’s “camp”. Several years ago, as I found the contra
community did not want to do circle dance mixers, squares, or
easy contras anytime during a dance evening, I decided to retire
as a contra caller and call only community barn and family
dances. However, just so you know, I still occasionally show up
at a contra series dance and usually have a great time dancing.)
I do realize that CDSS is showing more support than ever before
to community barn dancing, and has supported family dancing for a
long time.. THANK YOU! I would like to now take this to the
next level.
In the contra and English dance community, community barn dancing
is often perceived as one of two ideas: an entry level/gateway
to the “real” dances, or the “minor leagues” of contra and
English, and of lower status. I know, because I was one of those
folks!
My goal is to convince CDSS to bring community dancing up to the
same status as contra and English.
There is a huge potential for increasing participation in dancing
if CDSS can garner the population who likes to dance, but who do
not care to become experts or to engage in the endorphin rush of
the constant swirling and twirling and fast pace of many dances
now. This also could be a great way to increase membership and
support for CDSS.
One idea I had, based on a recent Eblast tidbit from Lynn asking
for ideas for CDSS News articles, is to have one or two regular
columns focusing on Community barn dancing, and also Family
Dancing. At this point, I think the most important column to add
is about community barn dancing. Many of my colleagues and
friends tend to think of community barn dancing as family
dancing. The differentiation that I and my colleagues see,
however, is that family dancing is geared to families with young
children, and community barn dancing is open to all ages,
including children/families, but dances are not geared to
youngsters. They are just easier dances with an emphasis on
community rather than an emphasis on becoming a great dancer or
getting into a zone with the newest zestiest dances and hottest
dance bands.
My experience calling community barn dances over the last 30
years reminds me that with all the trends toward more and more
complex dances in the contra and English world, the roots of
dancing of the barn dance variety will always be there,
especially in places where real communities exist, where
neighbors or common communities like to gather. These include
birthdays, weddings, anniversaries, events for food coops, outing
clubs, churches, environmental groups, synagogues, office
picnics, etc..
Dances like Spiral, Galopede, Virginia Reel, Circassian Circle,
Heel and Toe Polka, Bridge of Athlone, Buffalo Gals, Duck for the
Oyster, Listen to the Mockingbird, and many many others like this
have been popular for 75 to 300 years for community barn dancing.
With these types of dances, we are connecting to the same
passion as our ancestors many generations back. Along with the
dance repertoire, there is also a great repertoire of music which
is no longer being played. Bands that love to play the old
classics like Rose Tree, Golden Slippers, St Annes Reel, Soldiers
Joy, Devils Dream, Road to Boston, Over the Waterfall, Angeline
the Baker, etc, are rarely seen at most contra evenings. But
they still play at, you guessed it, the Community Barn dance!
Anyway, I could go on and on, but need to get ready for today’s
dance! Gosh, even the briefest of letters has gotten out of
hand.. Sorry!
This is just to get the conversation rolling, hopefully the start
of a new era for CDSS!
Swinging away
Paul Rosenberg
Albany, NY
518-482-9255
www.homespun.biz <http://www.homespun.biz/>